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Weight gain isn't the problem and weight loss isn't the solution.

I've defined eating well as a continuous way of being, rather than a one-time accomplishment. It's an ongoing project like learning an instrument, a language or pursuing a good life. These projects don't end until life itself ends.

Losing weight makes us lighter; eating well makes us better. We want to become someone who eats well, not someone who can lose weight. If we should weigh around 140 lbs, we need to become someone who eats in a way that keeps ourselves around 140 lbs. A weight loss diet is not the optimal tool for this task. Weight loss diets concern weight loss, not the betterment of eating behaviors. We all know someone who lost weight and acquired maladaptive eating behaviors along the way. Eating well nourishes our entire life, not only our body.

The results of a weight loss diet disappear when our previous eating behaviors reappear. Our body isn't the result of a diet, we are. We can lose weight but if we haven't improved our way of eating, we gain very little. What's required is a change of character, not merely a change of food. The task is to learn to eat like the person we need to become.

More often this task degrades into an attempt to keep a way of eating that we'd never wish to permanently sustain. If we lose weight by eating cabbage soup for 30 days, then that will be our result. We become a person who loses weight by eating cabbage soup. We haven't become a person who prioritizes our wellbeing in all we do. We haven't practiced eating well.

The etymology of diet.

Noun[edit]

δῐ́αιτᾰ (díaitaf (genitive δῐαίτης); first declension

  1. way of living, way of life, mode of life, lifestyle
  2. accommodation, residence quotations ▼
    • 384 BCE – 322 BCE, Aristotle, Nicomachean Ethics 1.p1096a.27:
      ἔτι δ' ἐπεὶ τἀγαθὸν ἰσαχῶς λέγεται τῷ ὄντι (καὶ γὰρ ἐν τῷ τί λέγεται, οἷον ὁ θεὸς καὶ ὁ νοῦς, καὶ ἐν τῷ ποιῷ αἱ ἀρεταί, καὶ ἐν τῷ ποσῷ τὸ μέτριον, καὶ ἐν τῷ πρός τι τὸ χρήσιμον, καὶ ἐν χρόνῳ καιρός, καὶ ἐν τόπῳ δίαιτα καὶ ἕτερα τοιαῦτα), δῆλον ὡς οὐκ ἂν εἴη κοινόν τι καθόλου καὶ ἕν· οὐ γὰρ ἂν ἐλέγετ' ἐν πάσαις ταῖς κατηγορίαις, ἀλλ' ἐν μιᾷ μόνῃ.
      éti d' epeì tagathòn isakhôs légetai tôi ónti (kaì gàr en tôi tí légetai, hoîon ho theòs kaì ho noûs, kaì en tôi poiôi hai aretaí, kaì en tôi posôi tò métrion, kaì en tôi prós ti tò khrḗsimon, kaì en khrónōi kairós, kaì en tópōi díaita kaì hétera toiaûta), dêlon hōs ouk àn eíē koinón ti kathólou kaì hén; ou gàr àn eléget' en pásais taîs katēgoríais, all' en miâi mónēi.
    1. dwelling, abode
    2. refuge, retreat, lair of an animal
    3. a room (separate part of a building, enclosed by walls, a floor, and a ceiling)
  3. (medicine) prescribed manner of life, health regimen quotations ▼
    • 460 BCE – 370 BCE, Hippocrates, Vict. 1.1
    • 460 BCE – 370 BCE, Hippocrates, περὶ διαίτης ὀξέων 3
    • 380 BCE, Plato, The Republic 404a:
      Ἀλλ', ἦν δ' ἐγώ, ὑπνώδης αὕτη γέ τις καὶ σφαλερὰ πρὸς ὑγίειαν. ἢ οὐχ ὁρᾷς ὅτι καθεύδουσί τε τὸν βίον καί, ἐὰν σμικρὰ ἐκβῶσιν τῆς τεταγμένης διαίτης, μεγάλα καὶ σφόδρα νοσοῦσιν οὗτοι οἱ ἀσκηταί;
      All', ên d' egṓ, hupnṓdēs haútē gé tis kaì sphalerà pròs hugíeian. ḕ oukh horâis hóti katheúdousí te tòn bíon kaí, eàn smikrà ekbôsin tês tetagménēs diaítēs, megála kaì sphódra nosoûsin hoûtoi hoi askētaí?
  4. state, condition, situation quotations ▼
    • 1 CE – 100 CE, Aretaeus, De Causis et Signis Diuturnorum Morborum 2.4.6
  5. sustenance, food quotations ▼
    • 522 BCE – 443 BCE, Pindar, Olympian Ode 2.65:
      κεινὰν παρὰ δίαιταν: ἀλλὰ παρὰ μὲν τιμίοις / θεῶν, οἵτινες ἔχαιρον εὐορκίαις, ἄδακρυν νέμονται / αἰῶνα: τοὶ δ' ἀπροσόρατον ὀκχέοντι πόνον / ὅσοι δ' ἐτόλμασαν ἐστρὶς / ἑκατέρωθι μείναντες ἀπὸ πάμπαν ἀδίκων ἔχειν
      keinàn parà díaitan: allà parà mèn timíois / theôn, hoítines ékhairon euorkíais, ádakrun némontai / aiôna: toì d' aprosóraton okkhéonti pónon / hósoi d' etólmasan estrìs / hekatérōthi meínantes apò pámpan adíkōn ékhein
    • Athenodor., Tars. 3
  6. (at Athens and elsewhere) arbitration quotations ▼
    • 497 BCE – 405 BCE, Sophocles, Electra 1073:
      ὅτι σφὶν ἤδη τὰ μὲν ἐκ δόμων νοσεῖ δή, τὰ δὲ πρὸς τέκνων διπλῆ / φύλοπις οὐκέτ' ἐξισοῦται φιλοτασίῳ διαίτᾳ·
      hóti sphìn ḗdē tà mèn ek dómōn noseî dḗ, tà dè pròs téknōn diplê / phúlopis oukét' exisoûtai philotasíōi diaítāi;
    • 440 BCE – 390 BCE, Andocides, Myst. 87
    • 384 BCE – 322 BCE, Demosthenes 24.56
    • 445 BCE – 380 BCE, Lysias, Collected Works 25.16
    • 436 BCE – 338 BCE, Isocrates, Collected Works 18.13
    1. the office of arbiter
  7. discussion, investigation, enquiry, research quotations ▼
    • 64 BCE – 24 CE, Strabo, Geography 1.1.7:
      ἀλλὰ ταῦτα μὲν μακροτέρας ἐστὶ διαίτης.
      allà taûta mèn makrotéras estì diaítēs.
    • 64 BCE – 24 CE, Strabo, Geography 15.1.10:
      ἐποιησάμεθα δ' ἡμεῖς καὶ ἐν τοῖς πρώτοις λόγοις τοῖς περὶ γεωγραφίας δίαιταν ἣν δυνατὸν ἦν περὶ τούτων, καὶ νῦν ἐκείνοις τε ἐξ ἑτοίμου χρησόμεθα καὶ ἕτερα προσθήσομεν, ὅσων ἂν δεῖν δόξηι πρὸς τὴν σαφήνειαν.
      epoiēsámetha d' hēmeîs kaì en toîs prṓtois lógois toîs perì geōgraphías díaitan hḕn dunatòn ên perì toútōn, kaì nûn ekeínois te ex hetoímou khrēsómetha kaì hétera prosthḗsomen, hósōn àn deîn dóxēi pròs tḕn saphḗneian.
Source: Wiktionary

Most people take weight loss as the end goal when it's a means to the end goal of living well. Eating well is also a means to an end goal, but it's much closer to the end goal. Eating well is an integral part of living well.

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